Uma leitura crítica do Sermão

Na National Review, Alex Alexiev ensaia uma leitura crítica do discurso do presidente Obama "ao mundo muçulmano", aqui designado "Sermão".

«(...) It is now clear that the president is either unable or unwilling to come to terms with the nature of the radical Islamic threat to America and the West. To him, the problem is a few violent extremists, a “small but potent minority of Muslims”. (...) [T]he West is dealing not with a few militants, or even with terrorism as such, but with a murderous, totalitarian doctrine couched in Islamic terms that has already become the dominant idiom in much of the Muslim world and its diaspora communities.

(...)

It is an ideology that elevates violent jihad as a religious obligation for all Muslims, openly discriminates against non-Muslims and women, banishes democracy and secularism, and ordains the murder of apostates and homosexuals. This doctrine is preached today in tens of thousands of Salafi, Wahhabi, and Deobandi mosques and madrassas, and promoted by countless Islamist organizations, from the Muslim Brotherhood networks in America to the Taliban and its fellow jihadists in Pakistan.

(...)

Obama has seemingly chosen to act as an apologist for this ideology. There is no other credible reason for a man with an army of experts, researchers, and fact-checkers at his disposal to utter so many half-truths and outright falsehoods about what Islam is and what it is not. These include his touting ostensible Islamic contributions to music (an art form prohibited among the devout) and printing (regarded by the mullahs as the devil’s invention, and not available to Muslims until three centuries after Gutenberg), and his preposterous promotion of Saudi King Abdullah, ruler of the most religiously intolerant country on earth, as a champion of “interfaith dialogue.”

More telling still are Obama’s historically inaccurate portrayals of Muslims as being at “the forefront of innovation and education,” and his blaming colonialism and the Cold War for their falling behind. In fact, Muslims have not been at the forefront of anything since ijtihad (reason) was declared un-Islamic ten centuries ago and replaced by blind obedience to reactionary sharia dogma, which, in turn, ushered in a cultural and intellectual stagnation that is yet to be overcome. Indeed, the greatest Muslim minds over the centuries, from Averoes and Avicenna to Noble Prize physicist Abdus Salam, have invariably been persecuted and declared apostates by the guardians of Islamic orthodoxy. While colonialism is a favorite Islamist whipping boy for all real or imagined ills visited upon the Muslims, it was the result, not the cause, of the inexorable decline of Islam as a world power and civilization that culminated in the collapse of the Ottoman Empire in the early 20th century. Nor should it be forgotten that throughout most of its history, Islam has been a premier imperialist and colonialist power itself.

(...)

Mubarak (...) appointed the mullahs of Al-Azhar as the sole arbiters of what books should be published in or imported into Egypt. Predictably, anything that does not meet their medieval criteria is being censored, while books that discuss how many angels could be recruited for a war against Israel (120 million) are encouraged.

(...)

History teaches us that tolerating the intolerant and appeasing the unappeasable results in more conflict and bloodshed.»

Fica-se sem perceber se o presidente dos EUA é simplesmente ingénuo e ignorante ou se a sua actuação faz parte de uma estratégia bem articulada para facilitar a expansão do Islão.