Monday, November 30, 2009

Minaretes enquanto símbolo de domínio

O referendo suíço trouxe para primeiro plano a questão dos minaretes.

Sobre o objecto arquitectónico e o que representa, ler a Brill Encyclopedia of Islam citada por Andrew Bostom:
“It seems on the whole unrelated to its function of the adhān [q.v.] calling the faithful to prayer, which can be made quite adequately from the roof of the mosque or even from the house-top. During the lifetime of the Prophet, his Abyssinian slave Bilāl [q.v.], was responsible for making the call to prayer in this way. The practice continued for another generation, a fact which demonstrates that the minaret is not an essential part of Islamic ritual. To this day, certain Islamic communities, especially the most orthodox ones like the Wahhābīs in Arabia, avoid building minarets on the grounds that they are ostentatious and unnecessary. … It must be remembered, however, that throughout the mediaeval period, the role of the minaret oscillated between two polarities: as a sign of power and as an instrument for the adhān.”

[Re: Ottoman minarets]: “These gigantic, needle-sharp lances clustered protectively, like a guard of honour, around the royal dome, have a distinctly aggressive and ceremonial impact, largely dependent on their almost unprecedented proportions; the pair of minarets flanking the Süleymaniye dome are each some 70m. high.”



No comments:

Post a Comment

Note: Only a member of this blog may post a comment.